DU’A #1: Sayyidul Istighfar (Repentance)
Narrated Shaddad bin Aus (radi Allahu anhu): The Prophet (salallahu alahi wasallam) said “The most superior way of asking for forgiveness from Allah is:
للَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ
Allahumma anta Rabbi la ilaha illa anta, khalaqtani wa ana abduka, wa ana ‘ala ahdika wa wa’dika mastata’tu, A’udhu bika min Sharri ma sana’tu, abu’u Laka bini’matika ‘alaiya, wa Abu Laka bidhanbi faghfirli fainnahu la yaghfiru adhdhunuba illa anta.
O Allah, You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.
The Prophet (sallallahu alayhi wasallam) added. “If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.” (Sahih Al-Bukhari #318)
DU’A #2: Istikhara (Guidance)
Narrated Jabir bin Abdullah (radi Allahu anhu): The Prophet (sallallahu alayhi wasallam) used to teach us the way of doing istikhara, in all matters as he taught us the surahs of the Quran. He said, “If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say after the prayer:
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ ارْضِنِي بِهِ
‘Allahumma inni astakhiruka bi’ilmika, Wa astaqdiruka bi-qudratika, Wa as’alaka min fadlika al-‘azlm Fa-innaka taqdiru Wala aqdiru, Wa ta’lamu Wala a’lamu, Wa anta ‘allamu l-ghuyub. Allahumma, in kunta ta’lam anna hadha-l-amra Khairun li fi dini wa ma’ashi wa’aqibati amri (or ‘ajili amri wa’ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta’lamu anna hadha-lamra shar-run li fi dini wa ma’ashi wa’aqibati amri (or fi’ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.’
O Allah, I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter–(or said: If it is better for my present and later needs)–Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter–(or said: If it is worse for my present and later needs)–Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet (sallallahu alayhi wasallam) added that then the person should mention his need. (Sahih Al-Bukhari #263; Fortress of the Muslim #74; Citadel of the Believer #73)
DU’A #3: Darood Shareef - Salawatun Nabi (Salam on the Prophet (sallallahu alayhi wasallam))
Narrated Abu Sa’id al-Khudri (radi Allahu anhu): We asked, “O Allah’s Messenger (sallallahu alayhi wasallam), We know how to greet you but how shall we invoke Allah for you?” He (sallallahu alayhi wasallam) replied, “Say:
اللهُمَّ صَلِّ عَلى مُحَمَّدٍ وَعَلَى آل مُحَمُّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ
وَعَلى آل إِبْرَاهِيمَ إِنَكَ حَمِيدٌ مَجِيد، وَبَارِكْ عَلى مُحَمَّدٍ وَعَلَى آل
مُحَمُّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلى آل إِبْرَاهِيمَ إِنَكَ حَمِيدٌ مَجِيد.
Allahumma salli ala Muhammadin wa ala Muhammad, kamaa sallayta ala Ibraheema wa alaa aali Ibrahim, Innaka hameedun Majeed. Wa barik ala Muhammadin wa ala aali Muhammad, kama barakta ala Ibrahima wa ala aali Ibrahim, Innaka hameedun majeed.
O Allah! Send prayers upon Muhammad and upon the followers Muhammad, just as you sent prayers upon Ibrahim and upon the followers of Ibrahim. Verily, you are Praiseworthy, Glorious. And O Allah! Send blessings upon Muhammad and upon the followers Muhammad, just as you sent blessings upon Ibrahim and upon the followers of Ibrahim. Verily, you are are Praiseworthy, Glorious. (Sahih al-Bukhari #321, #6357, #6358 & #6360; Sunan Abu Dawud #976 & #978: sahih; Sunan an-Nasa’i: hasan; Fortress of the Muslim #54; Citadel of the Believer #52)
DU’A #4: The Most Frequent Du'a
Narrated Anas ibn Malik (radi Allahu anhu): “The most frequent invocation of the Prophet (sallallahu alayhi wasallam) was:
اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ
Allahumma rabbana atina fid-dunya hasanah wa fil akhirati hasanah wa qina adhaban nari
"O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire.” (Surah al-Baqarah 2:201) (Sahih al-Bukhari #6389 & Sahih Muslim #2690b)
DU’A #5: Dua for Riding in a Vehicle & for Travelling
Riding in a Vehicle
Ali bin Rabi’ah (radi Allahu anhu) said:
“I witnessed Ali (radi Allahu anhu) having an animal brought to him to ride. When he placed his foot in the stirrup he said:
بِسْمِ الله
(Bismillāh)
‘In the name of Allah,’ [three times].
So then, once he had ascended upon its back, he said:
الحَمْدُ ِلله
(Al-ḥamdulillāh) ‘All praise is due to Allah.’
then he said:
سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُون
(Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn)
Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning.
Then he said:
الحَمْدُ ِلله
(Al-ḥamdulillāh)
‘All praise is due to Allah’ – three times –
and
الله أَكْبَرُ
(Allāhu Akbar)
‘Allah is the Greatest’ – three times
سُبْحَانَكَ إِنِّي قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ
(Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant)
‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You.’
Then he laughed. So I said: ‘O Commander of the Believer! What made you laugh?’ He said: ‘I saw the Messenger of Allah (sallallahu alayhi wasallam) do as I did, then he (sallallahu layhi wasallam) laughed, so I said, ‘What made you laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.” (Jami at-Tirmidhi #3446: sahih; Sunan Abu Dawud #2602: sahih; Fortress of the Muslim #205; Citadel of the Believer #206)
Travelling
Ibn Umar (radi Allahu anhu) reported that whenever Allah's Messenger (sallallahu alayhi wasallam) mounted his camel while setting out on a journey, he glorified Allah saying
الله أَكْبَرُ
(Allahu Akbar)
‘Allah is the Greatest’ thrice,
and then said:
سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالأَهْلِ
Subahnaal ladhi sakhkhara lanaa haadhaa wa maa kunne lach muqrineen. Wa innaa ilaa Rabbinaa lamunqaliboon. Allahumma innaa nas’aluka fee safarinaa haadhal birra wat-taqwaa, wa minal amalimaa tardhaa, Allahumma hawwin alaynaa safaranaa hadhaa watwi annaa bu’dahu, Allahumma Antas-saahibu fis-safari, wal-khalifatu fil-ahli, Allahumma innee audhu bika min wa’thaa is-safari, wa ka’aabatil mandhari, wa soo’il munqalabi fil maaliwal ahli.
Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey’s hardships and from the wicked sights in store and from finding our family and property in misfortune upon returning.
And after the Prophet uttered these words, he made this addition to them:
آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ
Aa’iboona, taa’iboona, aabidoona, lirabbinaa haamidoon.
We are returning, repentant, worshipping our Lord. and praising Him. (Sahih Muslim #1342; Sunan Abu Dawud #2599: sahih; Jami at-Tirmidhi #3447: sahih; Fortress of the Muslim #207; Citadel of the Believer #206)
DU’A #6: Kaffaratul Majlis (Dua for the End of Meetings)
Aishah (radi Allahu anha) said: “Allah’s Messenger (sallallahu alaihi wassallam) did not sit in a gathering, and did not recite the Qur’an, and did not perform any prayer without concluding by saying:
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
Subḥānaka Allāhumma wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa atūbu ilayk
Glory is to You, O Allah, and praise is to You. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and repent to You.”
(Sunan Abu Dawud #4857 & #4859: sahih, Jami at-Tirmidhi #3433: sahih & Sahih at-Tirmidhi 3/153. Also an-Nasa’i in Amalul-Yawm wal-Laylah #308: Dr. Farooq Hamadah graded it authentic. Fortress of the Muslim #196; Citadel of the Believer #195)
The Messenger of Allah (sallallahu alayhi wasallam) said: “Whoever sits in a sitting and engages in much empty, meaningless speech and then says before getting from that sitting of his:
‘Glory is to You, O Allah, and praise, I bear witness that there is none worthy of worship except You, I seek You forgiveness, and I repent to You,
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
Subḥānaka Allāhumma wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa atūbu ilaik
whatever occurred in that sitting would be forgiven to him.” (Jami at-Tirmidhi #3433; Fortress of the Muslim #196; Citadel of the Believer #195)
DU’A #7: Dua after Adhan
The Messenger of Allah (sallallahu alayhi wasallam) said: 'Whoever says when he hears the adhan:
اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ
Allahumma Rabba hadhihid-da'watit-tammah was-salatil-qa'imah, ati Muhammadanil-wasilata wal-fadilah, wab'athhu maqaman mahmudanilladhi wa’adtah
O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege of intercession and also the eminence, and resurrect him to the praised position that You have promised)," my intercession for him will be permitted on the Day of Resurrection.’ (Sahih al-Bukhari #614 & #243; Sunan Ibn Majah #722: sahih; Sunan an-Nasa’i #681: sahih; Sunan Abu Dawud #529: sahih; Jami at-Tirmidhi #211: sahih; Fortress of the Muslim #25; Citadel of the Believer #25)
إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ
Innaka la tukhliful mee’aad.
Verily, You never fail to fulfil Your promise. (Surah al-Imran 3:194; al-Baqhaqi, 1/410: hasan isnad; Ibn Baz’s Tuhfatul Akhyar, p.38; Fortress of the Muslim #25; Citadel of the Believer #25)
DU’A #8: Dua in Witr
Narrated Al-Hasan ibn Ali (radi Allahu anhum): "The Messenger of Allah (sallallahu alayhi wasallam) taught me to say during witr:
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
Allahum-mahdinee feeman hadayta, wa aafinee feeman aafayta, wa tawallanee feeman tawallayta, lee feeman a’atayta, wa qinee sharra maa qadhayta, fa’innaka taqdhee wa laa yuqdhaa alayka, innahu laa yadhillu man waalayta wa laa ya izzu man aadayta tabaarakta Rabbanaa wa ta’aalayta.
O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord.” (Sunan Abu Dawud #1425: sahih; Sunan an-Nasa’i #1745: sahih; Sunan Ibn Majah #1178: sahih; Jami at-Tirmidhi #464: sahih)
DU’A #9: Du’a for Parents
رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbi irhamhumaa kamaa rabbayaanee sagheeraa
My Lord, have mercy upon them both as they brought me up when I was small. (Surah Al-Isra 17:24)
رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbana ighfir lee waliwalidayya walilmumineena yawma yaqoomu alhisabu
Forgive me, Lord, and forgive my parents and all the believers on the Day of Reckoning. (Surah Ibrahim 14:41)
DU’A #10: Comprehensive Du’as
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْهَرَمِ وَالْبُخْلِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ
Allahumma innee a'udhu bika minal ajzi wal kasali wal jubni wal harami wal bukhli wa a’udhu bika min adhaabil qabri wa min fitnatil mahyaa wal mamaati.
O Allah, I seek refuge in You from incapacity, from laziness, from cowardice, from senility, from miserliness, and I seek refuge in You from the punishment of the grave and the trials of life and death. (Sahih al-Bukhari #6367, #6390, #6370, #6371, #6374 & #6365;Muslim #2706a)
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ
Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma
O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard. (Sunan an-Nasa’i #5536: sahih, #5470: sahih, #5537: hasan; Sunan Ibn Majah #250: sahih, #3837: hasan; Jami at-Tirmidhi #3482: hasan
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ، وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ
Allāhumma innī a`ūdhu bika min fitnatin-nār, wa `adhābin-nār, wa `adhābil-qabr, wa fitnatil-qabr, wa min sharri fitnatil-ghinā, wa min sharri fitnatil-faqr, wa min sharri fitnatil- masīḥid-dajjāl. Allāhummaghsil khaṭāyāya bi-mā’ith-thalji wal-bardi, wa anqi qalbī minal-khaṭāyā kamā anqaitath-thawbal-abyaḍa minad-danas, wa bā`id bainī wa baina khaṭāyāya kama bā`adta bainal-mashriqi wal maghrib, Allāhumma innī a`ūdhu bika min al-kasali wal-harami wal-ma’thami wal-maghram
O Allah, I seek refuge with You from laziness and senility, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Dajjal. O Allah, wash away my sins with snow and hail, and cleanse my heart from all the sins, as a white garment is cleansed from the filth, and let there be a great distance between me and my sins, as You made east and west far from each other. (Sahih al-Bukhari #6368, #6375, #6376, #6377; Jami at-Tirmidhi #3495: sahih)
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا
Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri, Allahumma ati nafsi taqwaha, wa zakkiha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min qalbin la yakhsha'u wa min nafsin la tashba'u wa 'ilmin la yanfa'u wa da'watin la yustajabu laha
O Allah, I seek refuge in You from incapacity, from laziness, from cowardice, from miserliness, from senility and from the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from knowledge which does not benefit, from the heart that does not fear Allah, from the soul that does not feel contented and the supplication that is not answered. (Sahih Muslim #2722; Sunan an-Nasa’i #5458 & #5538: sahih)
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